Tuesday, November 2, 2010

The Perfect Man Film Blog

Epiphany of the Lord The feast of the dead meaning and historical origins


Quote this article that I think very interesting (source: http://capodorlando.blogolandia.it)

Punctual like every year, we are at the gates of the festival of the dead.
Feast of the Dead has ancient origins, the Catholic Church dedicated to the commemoration of the dead.

the ancient civilizations celebrated between late October and early November.
seems to refer to the Great Flood mentioned in Genesis, with the construction of Noah's Ark and, according to the story of Moses fell in the seventeenth day of the second month, ie November.

Thus began the feast of the dead in honor of the people that God had destroyed underlining the fear to commit the same mistakes.

The Catholic Church was struggling to abolish the pagan cults with their Celtic traditions and about the year 835 Pope Gregory II moved the feast of All Saints from May 13 to November I, while in 998 Abbot of Cluny Odilo added to the Christian calendar the feast of the dead to November 2.

In those days in memory of their dead there he disguised himself as saints, angels or devils, and bonfires were lit.

It is said that between November 1 and two, the night was longer than the day that the prince of darkness and called to himself all the spirits to pass from one world to another.

The festivities of this period took place with offerings of food, bonfires and costumes, so here pagan customs to this day.

It is said that it began the habit of leaving the children gifts and sweets because Legend has it that the dead to steal or pastry shop owners to leave gifts to their loved ones. In this way we want sdramatizzare fear that you have with the world of the dead, the mystery that exists between living and dead. Children

this custom has been handed down to avoid frightening and make it clear that they want their deaths are still good.

In our area, the second morning is a treasure hunt, it goes in search of gifts left by the dead, hidden in the most diverse of the house. It is also believed that souls should be drinking and feeding.

This leaves a bottle of fresh water and a bowl of cooked vegetables such as peas or beans.

sure to religion has taken over the appearance charged with consumerism. For a couple of years in Italy celebrates the feast of Halloween has its origins in Celtic traditions as there are in Scotland, England, Ireland and France.

The night of Halloween is the custom by children to knock on doors of houses and say "trick or treat" that trick or treat and offer cookies, candies and sweets of all kinds.

course every region has its own traditions and its customs, Sicily is a feast of flavors, fragrances and colors for our children.

We are not used to say, the commemoration of the dead but the feast of the dead, maybe because they do not feel like a sad day, but happy with our cemeteries with flowers and bustling with people.

In Calabria, for example in areas inhabited by Italian-Albanians go to the cemetery in procession, and after prayers and blessings are directly Banquet on the graves, all this to get in touch with their dead.

In Piedmont you use the table for dinner and leave a place more to the table for the deceased would come to visit.

In Japan the Buddhist All Souls' Day is commemorated on July 15. They do not believe in spirits or ghosts like us, but god or entity. The recurrence

from them is that the call Obon Festival of the Soul. Handed down from the custom of preparing a horse made with a cucumber and a cow made with eggplant.

All this because to come to find them alive with a fast horse would have achieved while, to return more slowly with a slow cow eggplant.

In Buddhism there is the idea of \u200b\u200bhell and suffering after death, but it's a cross between soul and god help protect their descendants.

For the Japanese festival of Obon means having fun with the dead coming back among the living.

In China the cult of the dead has the purpose of honoring the ancestors for their businesses, their veneration and honor are prepared and decorated altars on which sacrifices and offerings are made.

In Africa almost all religions are monotheistic, they believe in one God and creator of the universe is conceived as a superior being.

why human events and their customs are addressed only with prayers to the spirits below and in particular to deceased ancestors. So it is for the descendants

strengthen and reaffirm their vital relationship with the well-being on the afterlife.

They also know that social betterment must respect the dead by giving importance to rituals propriziatori.

All this serves to strengthening the connection between living and dead.

They show the worship of the dead through ritual, amulets, masks and totems, and are looking forward messages from the ancestors.

The evangelical sects, and some Protestant churches have banned the worship to the ancestors because they believe compare to Satan worship.

back to our days and our traditions, the commemoration of the dead to join us on November 2nd to celebrate Mass at the cemetery by us with the presence of the Bishop Zambia and civil and military authorities.

conclude with a thought: do not wait until November 2 to remember our dead, but you always have them in my heart, remembering them with affection, to feel close and if we satisfy us even more, visit them more often.

Tuesday, October 5, 2010

Famosas Mexicanas Follando En Gaterio

Reopening

finally reopened the parish youth Capena! There is a new
: Unlike in previous years, the chapel will be open 4 days out of 7
.
schedules are as follows:
Tuesday, Thursday and Saturday 16:30 to 19:00 hours


Sunday 15.00-19.00


We are waiting in the slaughterhouse via , Capena ! The boys of the Oratory

Monday, August 9, 2010

Dizziness Nausea Hot Flashes

Oratory Parish Assumption of the Blessed Virgin Mary Flower Festival 2010

August 15

The Immaculate Virgin, preserved free from all original sin, finished the course of his life, was assumed body and soul into heavenly glory, and exalted by the Lord as Queen of the universe, because it was more fully conformed to her Son, the Lord of lords and conqueror of sin and death '. (Vatican Council II, 'Lumen Gentium', 59). The Assumption is the first fruits of the heavenly Church and a sign of sure hope and consolation to the pilgrim church. The 'Dormition Virginis' and the assumption, in the East and West, are among the oldest Marian feast days. This ancient liturgical evidence was explained and solemnly proclaimed the dogmatic definition of Pius XII in 1950. (Aug. Roma)

Martyrology: Solemnity of the Assumption of the Blessed Virgin Mary, Mother of God and our Lord Jesus Christ, who completed the course of her earthly life was assumed body and soul into heavenly glory. This truth of faith received from the tradition of the Church was solemnly defined by Pope Pius XII.



Mary appears for the last time in the writings of the New Testament in the first chapter of Acts: She is among the apostles, in prayer in the Cenacle, awaiting the descent of the Holy Spirit. The brevity of the inspired texts, is matched by the abundance of news about Madonna in the apocryphal writings, especially the Proto-gospel of James S. and Narration John the Theologian on the Dormition of the Holy Mother of God The term "Dormition" is the oldest it describes the conclusion of the earthly life of Mary. This celebration was decreed for the East in the seventh century by decree of the Byzantine Emperor Maurice. In the same century the feast of the Dormition is introduced in Rome by a pope East, Sergio I. But he spent another century before the term "Dormition" cede place to the more explicit "recruitment".
The dogmatic definition, given by Pius XII in 1950, saying that Mary did not have to wait, like the other creatures, the end of time to qualify for redemption of the body also, wanted to emphasize the uniqueness of his personal holiness, as sin has never dimmed, even for a moment, the purity of his soul. The union ultimately, spiritual and physical, of man with Christ in glory, is the final and eternal redemption. So the blessed who already enjoy the beatific vision, are in a sense waiting for the fulfillment of our redemption, that Mary had already taken place with the singular grace of protection from sin.
In light of this doctrine, which has its foundation in Sacred Scripture, the so-called "Protoevangelium", containing the first proclamation of the messianic salvation given by God to our first parents after the fault, Mary is presented as the new Eve, closely linked to the new Adam, Jesus Christ and Mary are indeed associated with pain and love for the repair guilt of our ancestors. Thus Mary is not only the mother of the Redeemer, but also its cooperation with him closely united in struggle and in the decisive victory. This close union requires that Mary triumphs, like Jesus, not only sin but also death, the two enemies of mankind. And as for the redemption of Christ to its conclusion with the resurrection of the body, including Maria's victory over sin, the Immaculate Conception, was to be completed with the victory over death through the glorification of the body, with the assumption, since the fullness of Christian salvation is the participation of the body to heavenly glory.