
Holy Week can not be reduced to a kind of commemoration is the meditation on the mystery of Jesus Christ who continues in our souls. He wrote the holy Jose Escriva de Balaguer: "Christians are called to be an alter Christus, ipse Christus. All of us at Baptism, we were made very existence of our priests to offer spiritual sacrifices acceptable to good God through Jesus Christ to do each of our actions in a spirit of obedience to the will of God, thus perpetuating the Mission Man-God. " Holy Week is characterized by the Easter Triduum, the center of the mystery of Christ and the Church. The center of the liturgical year. We will live in three days, the mystery of our salvation: the Passion, Death / Burial and the glorious Resurrection of the Lord. From the pastoral point of view sorry, not just baptized, Easter means simply a party of the date ...
... "... High or low." Older people 'do Easter' means making the confession and communion once a year according to the old teaching catechism.
For most holidays and Easter is synonymous with any travel ...
We can not forget that Easter is the foundation and the common denominator of all the celebrations. Consider that over 365 days, fifty days after the Sunday of the Resurrection are devoted to the celebration of Easter as one "great Sunday."
If we consider the 40 days of Lent, which is structured according to Easter, we understand the importance that the Church gives this period is essentially a step toward greater communion with Christ and his Church towards greater consistent with the Gospel of life. At the center
Holy Week and Easter is 50 days of a three days the celebrations are the product of all the Christian mystery. On Holy Thursday
On Thursday, in history, has never belonged to the Triduum.
The liturgical reform of Vatican II considers him an introduction. Holy Thursday is the last day of Lent, the Mass and the Lord's Supper, from the start in some way to the Easter Triduum of the three days' Passionis Resurrectionis et Domini.
say that the memory of the Last Supper is the comprehensive listing of events such as Easter and purpose is clearly apparent in the discourse of Jesus recorded by John.
Remember the beloved Pope Benedict: "In addition to the institution of the priesthood, this holy day commemorating the total offering Christ made of himself to humanity in the sacrament of the Eucharist. That night he was betrayed, he left us, as Sacred Scripture, the "new commandment" - "mandatum novum" - the touching gesture of brotherly love of the washing of feet, which recalls the humble service slaves. This unique day, evocative of the great mysteries, ends with Eucharistic adoration, in memory of the Lord in the Garden of Gethsemane. Taken from great distress, the Gospel, Jesus asked his disciples to watch with him remaining in prayer: "Stay here and watch with me" (Mt 26,38), but the disciples fell asleep. Even today, the Lord tells us: "Remain here and watch with me." [04/13/2006].
.... so we can better understand the mystery of Holy Thursday, which embraces the three supreme gift of the ministerial priesthood, the Eucharist and the new commandment of love (agape). [04/04/2007]
the Easter Triduum
Good Friday
Since ancient times this day was aliturgico, ie without the Eucharistic celebration. The core of the celebration, as we learn dall'Apologia of Justin, is a celebration of Word of God and, in particular, the St John Passion.
Good Friday does not celebrate the funeral of Jesus!
The red color of the liturgical vestments is a sign of royalty and victory. Church until the twelfth century loved to represent Jesus on the cross alive, with eyes open, with the white robe of rose or red king, and often even with a royal crown on his head.
adoration of the cross is undoubtedly the most popular aspect of the austere ceremony in the day.
It makes its impressive entrance and enter the model of the entrance procession of the Paschal Vigil (see MR p. 152, n. 17). E 'the adoration of the' glorious tree of the cross' as the hymn that accompanies this liturgical rite, "Pange lingua proelium certaminis glorious."
E 'Benedict XVI, who still guides us in understanding the first day of the Easter Triduum. He says: "On Good Friday, which commemorates the events ranging from condemnation to death and crucifixion of Christ is a day of penance, of fasting and prayer, of participation in the Lord's Passion. The Christian Assembly, with the help of the Word of God and liturgical actions, the history of human infidelity to the divine plan, but exactly in this way, and listen again to the moving narrative of the Passion of painful Lord. Then addresses the Heavenly Father a long "prayer of the faithful," which embraces all the needs of the Church and the world.
the community adores the Cross and the Eucharist, consuming the sacred species reserved by the Lord's Supper Mass of the day before. Commenting on Good Friday, St. John Chrysostom observes: "Before the cross for contempt, but today it is something venerable, the first was a symbol of condemnation, now is the hope of salvation. It 'has truly become a source of infinite good, he freed us from 'error, it has dispelled our darkness, reconciled us with God, enemies of God has made us his family, from strangers to being its neighbors: this cross is the destruction of enmity, the source of peace, our treasure chest "(De cruce et latronico I, 1.4). [4.4.207]
Holy Saturday
E 'on the day of the great silence - because - as an old homily, "the King is asleep. The earth is silent because God made flesh has fallen asleep and awakened those who slept for centuries."
The Roman church has never set up any celebration of Christ in the tomb.
It 's the quiet celebration of the suspended time of rest, but not do-nothing.
Explain Pope Benedict: "Holy Saturday is the day when the liturgy is silent, the day of the great silence, and Christians are invited to preserve interior recollection, often difficult to cultivate in our time, to better prepare for the Easter Vigil. In many communities are organized retreats and Marian prayer meetings, as if to join the Mother of the Redeemer, who waited anxiously with confidence the resurrection of the crucified Son. " [04/04/2007]
On Easter Sunday the Resurrection of the Lord
begins with the Vigil of the Holy Night, that St. Augustine defines the mother of all vigils. It lies at the heart of the liturgical year, the center of every celebration. It represents the Totum Easter sacrament.
in fact it is celebrated not only the facts of the resurrection, but also the passion of Christ.
In fact, the Easter Vigil is the culmination of a sequence that consists of a single celebration in three days without interruption. From the start the Lord's Supper until the end of the Easter Vigil is not the usual leave of the Assembly.
The vigil is not a celebration like many others, is the most important celebration of the Christian community.
The solemn entrance of the candle in the darkness enveloped in the assembly is the ritual that characterizes sleep. The assembly part of the threefold acclamation "Christ - Light of the World."
the Easter proclamation (Exultet) is a very exciting moment.
The Liturgy the word has been enriched with the prayers 'choice', which makes it easier to understand the readings.
the Liturgy of the Word follows the Liturgy of Baptism with the renewal of baptismal promises and sprinkling with holy water of the assembly. If there are candidates for baptism here was the place the celebration of the sacrament.
The celebration continues with the Eucharist. All the cosmic world is renewed by the Paschal Mystery.
Pope Benedict helps us to understand the meaning of the Easter Vigil in the Resurrection of the Lord with these words: "At the Easter Vigil the veil of sorrow, which enveloped the Church for the death and burial of the Lord will be torn the cry of victory: Christ is risen and has overcome death forever! We will then truly understand the mystery of the Cross, "God creates wonders even in the impossible - an ancient writer - so that people know that only he can do whatever he wants. Since his death our lives, our healing from his wounds, our resurrection from his fall, his descent from our uplifting "(Anonymous Quartodecimano). Animated by a stronger faith in the heart of the Easter Vigil the newly baptized and renew the promises of our baptism. Thus experience that the Church is always alive, constantly rejuvenated, it is always beautiful and holy, because it rests on Christ, risen, dies no more. " [04/04/2006]
E 'even al'amato Pope Benedict that concludes our consideration: "The Paschal Mystery, the Holy Triduum enables us to relive not only the memory of a past reality, is the current reality, Christ today wins with his love of sin and death. Evil in all its forms, has the last word. The final triumph is of Christ, truth and love! With Him if we are willing to suffer and to die, St Paul reminds us in the Easter Vigil, his life becomes our life (cf. Rom 6:9). " [04/04/2006]
Mgr. Thomas Stenico
by www.pontifex.roma.it